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Check if you have access via personal or institutional login. Log in Register. Export citation Request permission. An abstract is not available for this content so a preview has been provided below. Please use the Get access link above for information on how to access this content. Recommend this journal. The Journal of Asian Studies. This chapter updates the definitions and practice of Subaltern Studies, and does salutary service in showing the continuous lines of historical thought, from E.


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Thompson's seminal work on popular culture to Eugene Genovese's study of African-American slave populations, to the "critical relationship with the terms of institutional power" p. Dube notes a tendency towards "transnational historiographical" studies, or "people's history" p. Dube plunges his reader into the Subaltern Studies conversation, engaging with works on peasant resistance written by Subaltern Studies group members such as Ramchandra Guha and Gyanedra Pandey p.

Dube suggests that even these pioneers of Subaltern Studies may have missed an important point.

Colonial Textures and Postcolonial Tangles

Pandey, for example, views events "in terms of the telos of a progressive peasantry forging its way toward the modern nation," but he ignores the "fact" that these initiatives were "not a radical transformation of peasant consciousness in the mirror of an imaginary modern but a reworking of peasant thought and action that involved complex renderings of ongoing traditions and contradictory articulations of a colonial modernity" p. The relationship between the subaltern and the nation is critical here, and Dube critiques works by Partha Chatterjee, Dipesh Chakrabarty and others in an effort to more narrowly describe how the subaltern responds to the "homogenizing impulses of state, nation, modernity" p.

Chapter 6, "Pilgrims' Progress," continues the discussion of modernization in terms of rhetorical constructions of race and nation in the Hindu Right movement in India. This movement claims "timeless Hindu tradition" as the root of modern nationhood p. In Ayodhya, the birthplace of Ram and a place of pilgrimage, the renderings of "Ram as Rambo" and "the staging of science" as evidence of racial purity intersect with racialized nationalist interests.

In his discussion of the long history of this place and its significance for Hindu identity and the "fetish of the nation" p. The final chapter, "The Enchanted and the Modern," responds to the question raised at an academic conference, "Who speaks for Hinduism" or, indeed, for any other past outside of the "master blueprint" of European history p.

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